I AM NOT ASHAMED

Charles Spurgeon,

A gospel which is after men will be welcomed by men; but the true gospel of the grace of God needs a divine operation upon the heart and mind to make a man willing to receive into his utmost soul such a distasteful truth.

My dear Brethren, do not try to make it tasteful to carnal minds. Hide not the offense of the cross, lest you make it of none effect. The angles and corners of the gospel are its strength: to pare them off is to deprive it of power. Toning down is not the increase of strength, but the death of it.

SALVATION FOR SALE

Most of Rome's wealth has been acquired through the sale of salvation. Untold billions of dollars have been paid to her by those who thought they were purchasing heaven on the installment plan for themselves or loved ones. The practice continues to this day—blatantly where Catholicism is in control, less obviously here in the United States where (for example) one pays the Church to have a Mass card placed on the altar in the name of the deceased during Mass to reduce time in purgatory. The wealthy often leave a fortune for masses to be said for their salvation after their death.

Dave Hunt

CATHOLICISM DENIES FINISHED WORK OF CHRIST

Dave Hunt

Catholicism's false gospel hasn't changed. It diametrically opposes the evangelical view of what Christ's crucifixion and forgiveness of sins mean. Let me quote from Vatican II, Flannery's Edition, Vol. 1 (the same teaching is affirmed by the new universal Catechism of the Catholic Church released by the Vatican). This is what Catholicism teaches and Catholics believe and practice today:</p>
<p> "Christ's death earned "satisfactions and merits" which have been deposited into a "Treasury" to which have been added "the prayers and good works of the Blessed Virgin Mary [and] the prayers and good works of all the saints [beyond what they needed for their own salvation].</p>
<p> From the most ancient times in the Church good works were also offered to God for the salvation of sinners.... Indeed, [by] the prayers and good works of holy people...the penitent was washed, cleansed and redeemed....Following in Christ's steps, those who believe in him have always...carried their crosses to make expiation for their own sins and the sins of others. They were convinced that they could [by such good works and sacrifices] help their brothers to obtain salvation from God..." (pp 64-66)</p>
<p> Out of this "treasury of the Church" salvation/redemption is dispensed in installments by the Catholic clergy through the seven sacraments. One never passes "from death to life" (Jn:5:24) but is always earning salvation with the Church's help. In fact, excommunication is the penalty for saying one is saved and knows he has eternal life through faith in Christ's finished work. The very heart of the gospel which evangelicals affirm is denied by Catholicism in all its creeds, catechisms, canons and decrees and dogmas, and those who dare to affirm it are anathematized.

SELF FOCUS

Oswald Chambers My Utmost for His Highest

The Ministry Of The Interior

“But ye are … a royal priesthood.”
1 Peter 2:9

     By what right do we become "a royal priesthood"? By the right of the Atonement. Are we prepared to leave ourselves resolutely alone and to launch out into the priestly work of prayer? The continual grubbing on the inside to see whether we are what we ought to be generates a self-centred, morbid type of Christianity, not the robust, simple life of the child of God. Until we get into a right relationship to God, it is a case of banging on by the skin of our teeth, and we say - What a wonderful victory I have got. There is nothing indicative of the miracle of Redemption in that. Launch out in reckless belief that the Redemption is complete, and then bother no more about yourself, but begin to do as Jesus Christ said - pray for the friend who comes to you at midnight, pray for the saints, pray for all men. Pray on the realization that you are only perfect in Christ Jesus, not on this plea - "O Lord, I have done my best, please hear me."

     How long is it going to take God to free us from the morbid habit of thinking about ourselves? We must get sick unto death of ourselves, until there is no longer any surprise at anything God can tell us about ourselves. We cannot touch the depths of meanness in ourselves. There is only one place where we are right, and that is in Christ Jesus. When we are there, then we have to pour out for all we are worth in this ministry of the interior.

ARE YOU FALLING APART?

BETH. How can a young man cleanse his way? By taking heed according to Your word. With my whole heart I have sought You; Oh, let me not wander from Your commandments! Your word I have hidden in my heart, That I might not sin against You.     Blessed [are] You, O LORD! Teach me Your statutes. With my lips I have declared All the judgments of Your mouth. I have     rejoiced in the way of Your testimonies, As [much as] in all riches. I will meditate on Your precepts, And contemplate Your ways. I will delight myself in Your statutes; I will not forget Your word.

Psalm 119:9-16

IT'S PERSONAL!

D. Martyn Lloyd-Jones
 
The Personal Element

If we neglect the personal element in the Christian faith, we will go wrong all along the line.  It is personal in the matter of our original salvation.  You are not saved in crowds; you are saved individually.  We come to a personal knowledge of God; we have personal dealings with God.  It was a sad and sorry day in the history of the Christian church when the Emperor Constantine took the Roman Empire into the Christian church.  She has never really recovered from that.  You cannot be saved in families; you cannot be saved in countries; you cannot be saved in whole churches.  Conversion may happen to a number of people in the same service, but it is always intensely personal and individual.  So conforming to a certain moral or ethical pattern does not make you a Christian.  There must be a personal encounter with Jesus Christ, personal dealing, personal knowledge.
Martyn Lloyd-Jones (The Possibilities of the Christian Life)

HOW TO BEHAVE

Gospel Expositions by J.C. Ryle

Believers, do not forget how full the Epistles are of instruction about the particulars of Christian life. The apostles seem to take nothing for granted. They do not think it sufficient to say, “be holy,”—they take care to specify and name the things in which holiness is shown. See how they dwell on the duties of husbands and wives, masters and servants, parents and children, rulers and subjects, old people and young. See how they single out and urge upon us industry in business, kindness in temper, forgiveness in disposition, honesty, truthfulness, temperance, meekness, gentleness, humility, charity, patience, courtesy. See how they exhort us to honor all men, to govern our tongues, to season our speech with grace, to abstain from foolish talking and jesting, not to please ourselves only, to redeem the time, to be content with such things as we have, and whether we eat or drink to do all in the name of the Lord Jesus.

FEELING POWERLESS?

Gospel Expositions by J.C. Ryle

...if you want your spiritual life to be more healthy and vigorous, you must just come more boldly to the throne of grace. You must give up this hanging back spirit,—this hesitation about taking the Lord at His own word. Doubtless you are a poor sinner, and nothing at all. The Lord knows it, and has provided a store of strength for you. But you do not draw upon the store He has provided; you have not, because you ask not. The secret of your weakness is your little faith, and little prayer. The fountain is unsealed, but you only sip a few drops. The bread of life is before you, yet you only eat a few crumbs. The treasury of heaven is open, but you only take a few pence. O man of little faith, wherefore do you doubt?

PSYCHOTHERAPY

A variety of psychotherapies masquerading under Christian terminology are devastating the church by turning Christians from God to self. Among the most deadly are regressive therapies designed to probe the unconscious for buried memories which are allegedly causing everything from depression to fits of anger and sexual misconduct and must be uncovered and "healed." These offshoots of Freudian and Jungian theories rooted in the occult and which have destructively impacted society for decades are taking their toll within the church.

One popular variety of regression therapy is called "inner healing" and was brought into the church by occultist Agnes Sanford (see The Seduction of Christianity ). It was carried on after her death by those she influenced, such as lay therapists Ruth Carter Stapleton, Rosalind Rinker, John and Paula Sandford, William Vaswig, Rita Bennett and others. At first most prevalent among charismatics and liberal churches, inner healing has spread widely in evangelical circles. There it is practiced in a more sophisticated form by psychologists such as David Seamands, H. Norman Wright and James G. Friesen as well as a number of lay therapists like Fred and Florence Littauer. The Littauers' extreme insistence that rare is the person "who can say he truly had a happy childhood" would seem to condition their counselees to recover unhappy and traumatic memories.

Even if it were safely and accurately possible, should one probe into the past in order to dredge up forgotten memories? Memory is notoriously deceitful and self-serving. One is easily talked into "remembering" something which may never have happened. Inner healing, like other forms of psychotherapy, creates, by its very nature, false memories. Furthermore, why must one uncover memories of past abuse in order to have a right relationship with God? Where does the Bible say so? And if parts of the past must be "remembered," why not every detail? That task would be hopeless. Yet once the theory is accepted one can never be certain that some trauma is not still hidden in the unconscious—a trauma holding the key to emotional and spiritual well-being!

In contrast, Paul forgot the past and pressed on toward the prize (Philippians 3:13-14) promised to all those who love Christ's appearing (2 Tim:4:7-8). The past is of little consequence if Christians truly are new creations for whom "old things are passed away [and] all things are become new" (2 Cor:5:17). Searching the past in order to find an "explanation" for one's present behavior conflicts with the entire teaching of Scripture. Though it may seem to help for a time, it actually robs one of the biblical solution through Christ. What matters is not the past, but one's personal relationship to Christ now.
(From the February 1993 Berean Call Newsletter)

BY DAVE HUNT